Kenneth R.H. Mackenzie

In The British Birth of the Occult Revival, 1869-1875, an article which he has posted on, Patrick D. Bowen analyzes the implications of an 1869 series of articles by Kenneth R.H. Mackenzie, one of the correspondents of Thomas M. Johnson appearing in the new collection Letters to the Sage.

As a participant in the Societas Rosicruciana in Anglia (SRIA) Mackenzie wrote  a series of “Papers on Masonry” for the newly-created Freemason magazine. About the series of articles, Bowen writes:

He explains, firstly, that myths and symbols are important, as they help convey deep truths that scientific language cannot. Next, he says that Masonry has worn out its usefulness in the world, and that the only way the Masonic ideals of world peace, justice, and equality (for all religions and races, by the way) can be achieved in the world is by introducing a new set of myths and symbols, one that embraces the teachings of both the East and West and scientific and ‘occult’ thought. Furthermore, he continues, a new prophet—a man who understands the truths of all the world’s sciences and knows how to communicate them via myths and symbols—must offer this new set of myths and symbols to the world. While he is explaining this, Mackenzie starts dropping clues that he is aware of a number of other Masonic-like orders in the world… ‘Papers’ is, basically, a rational justification for the invention of new occult doctrines. It seems that, after studying myths, religions, and cultures in the 1860s, Mackenzie had come to the conclusion that he might actually create the open and free world he had been envisioning since the 1850s by using Masonry as his organizational blueprint and Masons as the initial proselytes…

This is relevant to the origins of both the Theosophical Society and the Hermetic Brotherhood of Luxor, both of which used terminology from Mackenzie’s masterpiece:

At least partially driven by this view, between 1875 and 1877 Mackenzie published a multi-part work, the Royal Masonic Cyclopaedia, which presented as fact all the occult claims made by the SRIA members. This book quickly became seen by other influential Western occultists as an important sourcebook for modern occult ideas, thereby giving these individuals intellectual legitimization to start their own groups, some of which became extremely popular themselves.

Patrick’s blog includes this useful summary of highlights of Letters to the Sage:

Some highlights of the book’s contents:
  • Details about the organizational development of the TS and HB of L in the U.S.
  • The 1887 ‘ordinance’ Johnson sent out to establish the ‘Sufic Circle’ as a branch of the Hermetic Brotherhood.
  • Evidence for the earliest known organized practice of Yoga in the United States.
  • Information about previously unknown Rosicrucian groups and teachers in 19th c. America.
  • A full list of the HB of L’s teaching materials and details of the process of the distribution of the materials.
  • Letters from H.S. Olcott and Thomas Burgoyne.
  • 1880s discussions of the Tarot and Eliphas Levi.
  • Previously unknown HB of L practical occult teachings.
  • The names of dozens of HB of L members and their ‘pledge’ dates.
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